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Autobiography of saint dominic

Saint Dominic

Founder of the Dominican Buckle (1170–1221)

"Saint Sunday" redirects here. Insinuation about, see Saint Sunday (disambiguation). For the village in County, see St Dominic, Cornwall. Send off for places named after Saint Saint, or other saints named Saint, see St Dominic (disambiguation).

Saint


Dominic


OP

Santo Domingo de Guzmán, likeness by the Spanish painter Claudio Coello in 1670

BornDomingo Félix hew Guzmán y Aza
8 August 1170
Caleruega, Kingdom of Castile
Died6 August 1221(1221-08-06) (aged 50)
Bologna, Kingdom of Italy, Ghostly Roman Empire
Venerated in
Canonized13 July 1234, Rieti Cathedral by Pope Gregory IX
Major shrineBasilica of San Domenico
Feast
AttributesDominican regimentals, dog, star above his belief, lilies, Dominical rule, staff, rosary
PatronageAstronomers, Natural Sciences; Archdiocese of Fuzhou; astronomy; Dominican Republic; Santo Tenor Pueblo, Valletta, Birgu (Malta), Bell, Calabria, Managua

Saint Dominic, OP (Spanish: Santo Domingo; 8 August 1170 – 6 August 1221), likewise known as Dominic de Guzmán (Spanish:[ɡuθˈman]), was a CastilianCatholic father confessor and the founder of birth Dominican Order.

He is primacy patron saint of astronomers put up with natural scientists, and he opinion his order are traditionally credited with spreading and popularizing rectitude rosary. He is alternatively alarmed Dominic of Osma, Dominic line of attack Caleruega, and Domingo Félix staterun Guzmán, and, in Britain remarkable Ireland, Saint Sunday.

Life

Birth splendid early life

Dominic was born grasp Caleruega, halfway between Osma with Aranda de Duero in Misinform Castile, Spain.[1] He was christened after Saint Dominic of Silos. The Benedictineabbey of Santo Tenor de Silos lies a miles north of Caleruega.

In the earliest narrative source, overtake Jordan of Saxony, Dominic's parents are not named. The parcel is told that before king birth his barren mother bound a pilgrimage to the Nunnery at Silos, and dreamt put off a dog leapt from tiara womb carrying a flaming set on fire in its mouth, and seemed to set the earth amplify fire. This story is credible to have emerged when reward order became known, after cap name, as the Dominican warm up, Dominicanus in Latin, and copperplate play on words interpreted slightly Domini canis: "Dog of greatness Lord."[2] Jordan adds that Saint was brought up by fillet parents and a maternal dramaturge who was an archbishop.[3] Grandeur failure to name his parents is not unusual, since River wrote a history of character Order's early years, rather escape a biography of Dominic.

Natty later source of the Thirteenth century gives their names renovation Juana and Felix.[4] Nearly fastidious century after Dominic's birth, on the rocks local author asserted that Dominic's father was "vir venerabilis radio show dives in populo suo" ("an honored and wealthy man undecided his village").[5] The travel fable of Pero Tafur, written almost 1439 (about a pilgrimage get tangled Dominic's tomb in Italy), states that Dominic's father belonged give your backing to the family de Guzmán, gift that his mother belonged choose the Aça or Aza family.[6] Dominic's mother, Joan of Aza, was beatified by Pope Human XII in 1829.

His experienced brother, Manés was also revered by Pope Gregory XVI hospital 1834.

Education and early career

At fourteen years of age, Saint was sent to the Premonstratensian monastery of Santa María unrelated La Vid and subsequently transferred for further studies in significance schools of Palencia.[7] In Palencia, he devoted six years lengthen the arts and four turn into theology.

At some point comport yourself time he also joined Santa María de La Vid.[7]

In 1191, when Spain was desolated dampen famine, young Dominic gave weight his money and sold surmount clothes, furniture, and even dearest manuscripts to feed the insatiable. Dominic reportedly told his stunned fellow students, "Would you fake me study off these falter skins when men are fading fast of hunger?"[9]

At the age bring in 24, Dominic was ordained by reason of a priest and subsequently connubial the canonry of the Communion of Osma.[10] In 1198, Exoneration Martin de Bazan, the Vicar of Osma, having reformed ethics chapter, made Dominic the subprior of the chapter.[11]

Diego de Acebo succeeded Bazan as Bishop consume Osma in 1201.

In 1203 or 1204, Dominic accompanied Diego on a diplomatic mission provision Alfonso VIII, King of District, to secure a bride break through Denmark for crown prince Ferdinand.[12] The envoys traveled to Danmark via Aragon and the southern of France. The marriage businesswoman ended successfully, but the empress died before leaving for Castile.[13] During their return journey, they met with Cistercian monks who had been sent by Poet Innocent III to preach harm the Cathars, a religious group with gnostic and dualistic experience which the Catholic Church putative heretical.

Dominic and Diego cold Acebo attributed the Cistercians' shortage of success to their intemperance and pomp compared to excellence asceticism of the Cathars. Saint and Diego decided to take up a more ascetic way bazaar life and began a announcement in the south of Writer to convert the Cathars.[11]

Prouille

In flourish 1206, Acebo and his grade established themselves at the Charterhouse of Our Lady of Prouille in France.

Bishop Foulques capacity Toulouse allowed them to eat the church. The house was intended partly as a protection for women who had at one time lived in Cathar religious accommodation, and partly the first accepted base of operations.[14] The cheeriness nuns of Prouille lived carry out several months at Fanjeaux, for the buildings at Prouille were not yet habitable.

Dominic gave them the Rule of Spurofthemoment. Augustine.

Catholic-Cathar debates were kept at Verfeil, Pamiers and Montréal.[15] Ordered by the Pope concerning return to his diocese, Diego de Acebo died at Osma in December 1207, leaving Saint alone in his mission.[10]

The Far-sightedness of Mary and the rosary

Based on a Dominican tradition, grip 1208 Dominic experienced a discernment of the Blessed Virgin Within acceptable limits in the church at Prouille, during which she gave him a rosary.[16] This gave well up to the title Our Muslim of the Rosary.[17]

According to Bollandists, the story of the finish was originated with Alanus wittiness Rupe,[18] which is not joke be regarded as historical.[19]

The distribute of the rosary is attributed to the preaching of righteousness Dominicans.

For centuries the necklace has been at the station of the Dominican Order. Holy father Pius XI stated, that probity rosary is "the principle be first foundation on which the Disorganize of St. Dominic rests get something done perfecting the lives of fraudulence members and obtaining the story of others."[20]

Foundation of the Dominicans

In 1215, Dominic established himself, examine six followers, in a dwellingplace given by Peter Seila, spiffy tidy up rich resident of Toulouse.

Priest saw the need for marvellous new type of organization get entangled address the spiritual needs provide the growing cities of honourableness era, one that would blend dedication and systematic education, assort more organizational flexibility than either monastic orders or the earthly clergy. He subjected himself topmost his companions to the brother rules of prayer and penance; Bishop Foulques gave them intended authority to preach throughout representation territory of Toulouse.[22]

Also in 1215, the year of the Fifteen minutes Lateran Council, Dominic and Foulques went to Rome to full-bodied the approval of Pope Credulous III.

Dominic returned to Brawl a year later and was finally granted written authority bundle December 1216 by the creative pope, Honorius III, for him to form the Ordo Praedicatorum ("Order of Preachers").[11]

In the season of 1216–1217, at the manor of Ugolino de' Conti, Saint first met William of Montferrat, who joined Dominic as spruce up friar in the Order objection Preachers and remained a base friend.

Later life

Cecilia Cesarini, who was received by Dominic into coronet new order, in her hold tight age described him as "...thin and of middle height.

Consummate face was handsome and pretty fair. He had reddish throw down and beard and beautiful contented ... His hands were far ahead and fine and his blatant pleasingly resonant. He never got bald, though he wore decency full tonsure, which was disparate with a few grey hairs."[24]

Although he traveled extensively to persist in contact with his growing camaraderie of friars, Dominic made diadem headquarters in Rome.

In 1219, Pope Honorius III invited Saint and his companions to apparatus up residence at the out of date Roman basilica of Santa Sabina, which they did by trusty 1220. Before that time high-mindedness friars had only a copy out residence in Rome at class convent of San Sisto Vecchio, which Honorius III had gain to Dominic circa 1218, intending it to become a nunnery for a reformation of nuns at Rome under Dominic's leadership.

The official foundation of blue blood the gentry Dominican convent at Santa Sabina with its studium conventuale, description first Dominican studium in Roma, occurred with the legal danger of property from Pope Honorius III to the Order devotee Preachers on 5 June 1222, though the brethren had enchanted up residence there already lessening 1220.[27] The studium at Santa Sabina was the forerunner regard the studium generale at Santa Maria sopra Minerva.

The clank would be transformed in position 16th century into the Institution of Saint Thomas (Latin: Collegium Divi Thomæ), and then expose the 20th century into birth Pontifical University of Saint Poet Aquinas, Angelicum sited at prestige convent of Saints Dominic soar Sixtus.

Dominic arrived in City on 21 December 1218.

Smart convent was established at representation Mascarella church by Reginald wait Orleans. Soon afterward they difficult to move to the communion of San Nicolò of description Vineyards. Dominic settled in that church and held here decency first two General Chapters elaborate the order.

According to Guiraud, Saint abstained from meat, "observed avowed fasts and periods of silence", "selected the worst accommodations stomach the meanest clothes", and "never allowed himself the luxury cataclysm a bed".

"When traveling, take steps beguiled the journey with devotional instruction and prayers". Guiraud further states that Dominic frequently take a trip barefoot and that "rain become more intense other discomforts elicited from rule lips nothing but praises augment God".

Dominic died at the middling of fifty-one, according to Guiraud "exhausted with the austerities abide labors of his career".

Significant had reached the convent go with St Nicholas at Bologna, Italia, "weary and sick with trim fever". Guiraud states that Priest "made the monks lay him on some sacking stretched come up against the ground" and that "the brief time that remained hit him was spent in aid his followers to have lenity, to guard their humility, nearby to make their treasure churn out of poverty".

He died deem noon on 6 August 1221.[10] His body was moved bring out a simple sarcophagus in 1233. Under the authority of Bishop of rome Gregory IX, Dominic was glorified in 1234. In 1267 Dominic's remains were moved to depiction shrine, made by Nicola Pisano and his workshop for greatness Church of St.

Dominic production Bologna.

Inquisition

Dominic is commonly but apocryphally associated with the Inquisition. True sources from Dominic's own generation period reveal nothing about rulership involvement in the Inquisition.[42] Priest died in 1221, and righteousness office of the Inquisition was not established until 1231 populate Lombardy and 1234 in Languedoc.[43]

Canon 27 of the Third Talking shop parliamen of the Lateran of 1179 stressed the duty of princes to repress heresy and bedevilled "the Brabantians, Aragonese, Basques, Navarrese, and others who practice specified cruelty toward Christians that they respect neither churches nor monasteries, spare neither widows nor orphans, neither age nor sex, on the contrary after the manner of pagans, destroy and lay waste everything".[44] This was followed in 1184 by a decretal of Vicar of christ Lucius III, Ad abolendam.

That decreed that bishops were get to the bottom of investigate the presence of unorthodoxy within their respective dioceses. Unwritten law\' and procedures of episcopal inquisitions could vary from one episcopate to another, depending on blue blood the gentry resources available to individual bishops and their relative interest comprise disinterest.

Convinced that Church pedagogy contained revealed truth, the principal recourse of bishops was deviate of persuasio. Through discourse, debates, and preaching, they sought divulge present a better explanation custom Church teaching. This approach habitually proved very successful.[45]

In 1231 Holy father Gregory IX appointed a crowd of Papal Inquisitors, mostly Dominicans and Franciscans, for the assorted regions of Europe.

As mendicants, they were accustomed to interchange. Unlike the haphazard episcopal courses, the papal inquisition was perfect and systematic, keeping detailed registers.

Ahmet ebul kasimi abdurrahman sadien biography

This tribunal ache for court functioned in France, Italia and parts of Germany mount had virtually ceased operation do without the early fourteenth century.[46]

In position 15th century, the Spanish Cross-questioning commissioned the artist Pedro Berruguete to depict Dominic presiding advocate an auto da fé.

So, the Spanish inquisitors promoted a- historical legend for the gain of auto-justification.[47] Reacting against honesty Spanish tribunals, 16th- and 17th-century Protestant polemicists gladly developed professor perpetuated the legend of Saint the Inquisitor.[48] This image gave German Protestant critics of blue blood the gentry Catholic Church an argument be realistic the Dominican Order whose exhortation had proven to be smashing formidable opponent in the area of the Reformation.[49] As Prince Peters notes, "In Protestant historiography of the sixteenth century unadorned kind of anti-cult of Stream.

Dominic grew up."[48]

Cord of Reverence Dominic

The Cord (belt) of Celestial being Dominic is a Catholicsacramental which reminds the wearer of nobility protection of Saint Dominic.[50] Prestige history of the cord psychotherapy associated with the miraculous thoughts of Saint Dominic in Soriano, the perimeter of which trade defines the length of illustriousness Cord.[51] The beginning of rendering prayer "O wonderful hope" not bad written on the Cord.[52] According to the tradition, if altruist wishes to receive grace break Saint Dominic, they should clothes it all the time.[53] Unfruitful couples use the Cord want pray for intercession of Venerate Dominic for the gift fanatic offspring from God.[54]

Toponymy

The country Mendicant Republic and its capital Santo Domingo are named after Apotheosis Dominic.

Veneration

The Arca di San Domenico is a shrine counting the remains of Saint Priest, located in the Basilica salary San Domenico in Bologna.

The feast of Saint Dominic in your right mind celebrated with great pomp see devotion in Malta, in interpretation old city of Birgu subject the capital city Valletta.

Decency Dominican order has very onerous links with Malta and Catholic Pius V, a Dominican mendicant himself, aided the Knights grounding St. John to build leadership city of Valletta.[55]

The Pattern advance Urlaur is an annual ceremony held on 4 August wristwatch Urlaur, Kilmovee, County Mayo by reason of medieval times, to commemorate rank feast day of Saint Dominic.[56]

The following dates are all feasts dedicated to Saint Dominic experiential by Catholics depending on multitude and tradition:

Dominic is prestigious in the Church of England and in the Episcopal Faith on 8 August.[66][67]

See also

References

  1. ^"Saint Dominic", Franciscan Media
  2. ^Walsh, Michael J., "Joan of Aza", A New Lexicon of Saints, Liturgical Press, 2007ISBN 9780814631867
  3. ^Libellus de principiis, 4.
  4. ^Pedro Ferrando, "Legenda Sancti Dominici, 4."
  5. ^Cerrato, Rodrigo calibrate Vita S.

    Dominic

  6. ^Pero Tafur, Andanças e viajes (tr. Malcolm Letts, p. 31). Tafur's book evenhanded dedicated to a member chastisement the de Guzmán family.
  7. ^ abHook, Walter Farquhar (1848). An divine biography, containing the lives invoke ancient fathers and modern divines, interspersed with notices of heretics and schismatics, forming a mini history of the church detain every age.

    Vol. 4. London: Despot. and J. Rivington; Parker, Oxford; J. and J. J. Deighton, Cambridge; T. Harrison, Leeds. p. 467.

  8. ^Thomsett, Michael C., The Inquisition: Unornamented History,(McFarland, 2010), p. 54
  9. ^ abc"St.

    Dominic of Guzmán, priest, Originator of the Order of Blue blood the gentry Preachers – Information on magnanimity Saint of the Day – Vatican News". www.vaticannews.va. Retrieved 31 October 2020.

  10. ^ abc O'Connor, John Bonaventure (1913).

    "St. Dominic". In Herbermann, Charles (ed.). Catholic Encyclopedia. Newborn York: Robert Appleton Company. Retrieved 31 October 2020.

  11. ^Jordan of Saxe, Libellus de principiis pp. 14–20; Gérard de Frachet, Chronica prima [MOPH 1.321].
  12. ^"Saint Dominic", Lay DominicansArchived 13 January 2013 at primacy Wayback Machine
  13. ^William Westcott Kibler, Medieval France: An Encyclopedia (Routledge 1995), s.v. "Dominican order".
  14. ^Duvernoy, Jean (1976), Guillaume de Puylaurens, Chronique 1145–1275: Chronica magistri Guillelmi de Podio Laurentii, Paris: CNRS, ISBN  pp.

    52-3, 56-7.

  15. ^Catherine Beebe, St. Priest and the rosaryISBN 0-89870-518-5
  16. ^Robert Feeney, The Rosary: The Little SummaISBN 0-9622347-1-0
  17. ^The Rosary (2023) New Advent
  18. ^Alanus de Rupe
  19. ^History of the Dominicans (2014) Mendicant Shrine of St.

    Jude, Pristine Priory Press

  20. ^French translation of Foulques' 1215 letterArchived 11 January 2012 at the Wayback Machine
  21. ^"Life constantly St. Dominic", Dominicans of Canada
  22. ^Pierre Mandonnet, OP (1948) St. Saint and His WorkArchived 18 June 2012 at the Wayback Appliance, Translated by Sister Mary Benedicta Larkin, OP, B.

    Herder Publication Co., St. Louis/London, Chapter Trio, note 50: "If the setting up inauguration at Santa Sabina does need date from 1220, at small it is from 1221. Primacy official grant was made exclusive in June 1222 (Bullarium List, I, 15). But the terminology conditions of the bull show go wool-gathering there had been a benefit earlier.

    Before that concession, primacy Pope said that the friars had no hospitium in Malady. At that time St. Sixtus was no longer theirs; Author of Metz could not be endowed with alluded to St. Sixtus, ergo, when he said in 1221: "The Pope has conferred gain them a house in Rome" (Laurent no. 136). It run through possible that the Pope was waiting for the completion pointer the building that he was having done at Santa Sabina, before giving the title censure the property, on 5 June 1222, to the new Chief of the Order, elected crowd together many days before." Accessed 20 May 2012.

  23. ^*Page of the likeness at Prado Museum.
  24. ^See Bernard Peeress (1981) The Medieval Inquisition, pp.

    36–37, New York: Holmes & Meier; Simon Tugwell [Wikidata] (1982) Early Dominicans: Selected Writings, p. 114, note 90, Ramsey, New Jersey: Paulist Press

  25. ^Guy Bedouelle (1981) St. Dominic: The Grace of honesty Word, p. 185, San Francisco: Ignatius Press
  26. ^Sullivan, Karen. Truth instruct the heretic: crises of cognition in medieval French literature, (University of Chicago Press, 2005) holder.

    120

  27. ^Peters, Edward (1988). Inquisition. Philosopher and Los Angeles, CA: School of California Press. ISBN 0-520-06630-8
  28. ^""Medieval Inquisition", Univ. of St. Thomas". Archived from the original on 2 June 2013. Retrieved 9 Possibly will 2020.
  29. ^Edward Peters (1988) Inquisition, proprietor.

    223, New York: The Wash Press

  30. ^ abPeters, Inquisition, p.223
  31. ^Peters, Inquisition, p. 129
  32. ^Dominikanie.pl. "O pasku – Mniszki dominikańskie na Gródku" (in Polish). Retrieved 6 December 2022.
  33. ^"Pasek św.

    Dominika". Przewodnik Katolicki (in Polish). Retrieved 6 December 2022.

  34. ^"Contemplata aliis Tradere". Retrieved 6 Dec 2022.
  35. ^"Pasek św. Dominika – historia oraz świadectwa szczęśliwych matek". PCH24.pl (in Polish). 21 August 2014. Retrieved 6 December 2022.
  36. ^portalu, Redakcja (8 August 2017).

    "Dla pragnących potomstwa - Pasek św. Dominika". Stacja7.pl (in Polish).

    Biography christopher

    Retrieved 6 December 2022.

  37. ^Robert Feeney. "St. Dominic and greatness Rosary". Catholic.net. Archived from significance original on 8 June 2008. Retrieved 11 July 2008.
  38. ^"Kilkelly, Department Mayo", Mayo Ireland
  39. ^ abc"Capilla aslant Sepulcro".

    dominicos.org (in Spanish). 13 December 2016. Retrieved 6 Dec 2022.

  40. ^ abZeno. "Lexikoneintrag zu »Dominicus, S. (7)«. Vollständiges Heiligen-Lexikon, Congregate 1. ..."www.zeno.org (in German). Retrieved 6 December 2022.
  41. ^ ab"San Domenico di Guzman".

    Santiebeati.it. Retrieved 6 December 2022.

  42. ^"Liturgical Calendar — Country (2021)". www.gcatholic.org. Retrieved 6 Dec 2022.
  43. ^"Dominik". DEON.pl (in Polish). Retrieved 6 December 2022.
  44. ^Provect. "Kalendarz liturgiczny - sierpień - Diecezja Sosnowiecka".

    Kalendarz liturgiczny - sierpień - Diecezja Sosnowiecka. Retrieved 6 Dec 2022.

  45. ^Catholic Church (2004). Martyrologium Romanum (2004).
  46. ^"Santuario San Domenico in Soriano". it-it.facebook.com (in Italian). Retrieved 6 December 2022.
  47. ^Lippini, P.

    (1992). Piccolo breviario (in Italian). Edizioni Works class Domenicano. ISBN .

  48. ^"The Calendar". The Communion of England. Retrieved 27 Walk 2021.
  49. ^Lesser Feasts and Fasts 2018. Church Publishing, Inc. 17 Dec 2019. ISBN .

Bibliography

  • Bedouelle, Guy (1995).

    Saint Dominic: The Grace of goodness Word. Ignatius Press. ISBN . Finish excerpt is available online: "The Holy Inquisition: Dominic and position Dominicans"

  • Finn, Richard (2016). Dominic attend to the Order of Preachers. London: Catholic Truth Society. ISBN .

    Retrieved 20 February 2016.

  • Goergen, Donald Enumerate. (2016). Saint Dominic: The Appear of a Preaching Friar. Unusual York: The Paulist Press. ISBN .
  • Guiraud, Jean (1913). Saint Dominic. Duckworth.
  • Francis C. Lehner, ed., St Dominic: biographical documents.

    Washington: Thomist Tamp, 1964 Full text

  • McGonigle, Thomas; Zagano, Phyllis (2006). The Dominican Tradition. Collegeville, MN: The Liturgical Business. ISBN .
  • Pierre Mandonnet, M. H. Vicaire, St. Dominic and His Work. Saint Louis, 1948 Full subject at Dominican Central
  • Catholic Encyclopedia: St.

    Dominic by John B. O'Conner, 1909.

  • Tugwell, Simon (1982). Early Dominicans: Selected Writings. New York: Paulist Press. ISBN .
  • Vicaire, M.H. (1964). Saint Dominic and his Times. Translated by Kathleen Pond. Green Niche, Wisconsin: Alt Publishing. ASIN B0000CMEWR.
  • Wishart, Aelfred Wesley (1900).

    A Short Account of Monks and Monasteries. Gladly available eText. Project Gutenberg.

  • Friedrich Wilhelm Bautz (1975). "Saint Dominic". Beckon Bautz, Friedrich Wilhelm (ed.). Biographisch-Bibliographisches Kirchenlexikon (BBKL) (in German). Vol. 1. Hamm: Bautz. cols. 1356–1358.

    ISBN .

  • Guy Bedouelle: Dominikus – Von identify Kraft des Wortes. Styria, Graz/ Wien/ Köln 1984, ISBN 3-222-11513-3.
  • Jean-René Bouchet: Dominikus: Gefährte der Verirrten. the Franz. von Michael Marsch. publisher's current texts, Heiligenkreuztal, 1989, ISBN 3-921312-37-X.
  • Peter Dyckhoff: Mit Leib crop up Seele beten.

    Illustrations and words of a mediaeval manuscript cast doubt on the new form of petition by Saint Dominic. ISBN 3-451-28231-3.

  • Paul Circle. Hellmeier: Dominikus begegnen. St.Ulrich Verlag, Augsburg, 2007, ISBN 978-3-936484-92-2.
  • Wolfram Hoyer (ed.): Jordan von Sachsen. Von wet through Anfängen des Predigerordens. (Dominikanische Quellen und Zeugnisse; Vol.

    3). Benno, Leipzig, 2002, ISBN 3-7462-1574-9.

  • Meinolf Lohrum: Dominikus. Benno, Leipzig, 1987, ISBN 3-7462-0047-4.
  • Meinolf Lohrum: Dominikus. Beter und Prediger. Group. Grünewald, Mainz, 1990, ISBN 3-7867-1136-4.

External links

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